Last week explorer Mikael Strandberg published an interesting post on his blog about Academics vs. Explorers . The post described some of the tensions that exist between explorers and university professors on issues related to exploration. I think that many of Mikael’s points ring true: academics are less than comfortable at times collaborating with travelers and explorers on matters of geography, science, anthropology, and exploration.
Why? I think there are a couple of reasons.
First, academics usually approach their subject matter from a specific viewpoint or research methodology. For example, anthropologists, field biologists, archeologists, and historians all have different frameworks for understanding the world and its peoples. Information obtained from explorers (or other fields) often doesn’t fit very well within these frameworks and, therefore, remains difficult to integrate. Most travelers and explorers, by necessity, need to approach new peoples and new regions with versatility, sensitivity, and creativity. They do not have the time to settle in one place the way an anthropologist does. They cannot carry thousands of pounds of equipment the way archeologists do. They cannot afford to set up their travels as controlled experiments.
Second, academics often don’t know how to categorize explorers. For example, as a historian of exploration, I am interested in the culture, experience, activities, ideas, and biases of explorers. This is the subject of my research. Working with explorers is exciting for me because it sometimes gives me insight into the historical expeditions that I focus on in my work. But it can sometimes also be uncomfortable because I don’t know which hat to wear. Am I a colleague listening to a fellow expert in the field? Or am I an anthropologist, analyzing my subject for information about his or her ideas, beliefs, and behaviors?
Still I think that academics and explorers would benefit from closer contact.
One way explorers might help professionals in general (and academics in particular) is in thinking outside the disciplinary box. Sometimes my greatest insights come from sources far removed from my field of expertise in the history of science and exploration. As Will Thomas has pointed out at Ether Wave Propaganda, historians sometimes forget that their “subjects” are often sophisticated observers of events and their place within them.
One way that explorers might benefit from academics is in looking at exploration more critically. I often hear travelers and explorers speak about exploration in rather visionary terms: as a way of escaping overly commercialized and routinized life in order to find a “core” self….or as a deep-seated, instinctive behavior that humans express in order to achieve their full humanity. While these ideas are inspiring, they don’t really conform with data on the history of explorers and exploration.
Christopher Columbus, Robert Peary, and NASA astronauts all reached “new worlds” far away from the civilizations they knew. Yet all of them remained deeply invested in the practical and personal payoffs of exploration back home (eg. fame, glory, professional advancement). My research leads me to believe that the desire to explore flows as much from the influence of modern culture as it does from our innate drives or inner curiosity.
In the end, however, I am fine if academics and explorers don’t see eye-to-eye as long as they keep talking to each other face to face.
For other posts here on related subjects see:
The Myth of Pure Experience
The Problem of Human Missions to Mars
The Explorer Gene
Very interesting as always Michael. In particular it makes me think of the internal debate between the RGS and the IBG here in London last year.
One thing that has always intrigued me (but I’ve not looked into) is the similarities between explorer / traveller and missionary rhetorics. This is of particular interest as I think today there is often a real schism between the two.